
Excerpts  from the recent John De Ruiter  seminar, juxtaposed with teachings of don Juan from Castaneda's 
The Eagle's Gift.
JDR said:
And  there’s more to you than what you have believed.  You have Direct  Knowledge of more-of-you that has no relationship to your self yet.  It  has no purpose in your life yet.  For you to believe as-awareness that  Direct Knowledge, within, is for you within-your-self to be absorbed  into that Direct Knowledge - turning you-as-awareness from the  perspective of what your self is, into something completely different -  and completely foreign to your self - foreign to what your self is at  present, and yet beautifully you.
Carlos wrote:
Our  total being consists of two perceivable segments. The first is the  familiar physical body, which all of us can perceive; the second is the  luminous body, which is a cocoon that only seers can perceive, a cocoon  that gives us the appearance of giant luminous eggs.
    One of  the most important goals of sorcery is to reach the luminous cocoon; a  goal which is fulfilled through the sophisticated use of dreaming and  through a rigorous, systematic exertion called not-doing. 
JDR said:
You  within-all-of-your-self . . . summoning all awareness into one point -  accomplishing the Being of Real Knowledge in your self - remaining  one-pointed, accomplishing entrance into Direct Knowledge that isn’t in  your self.  Direct Knowledge in all of that-within that precedes the  level of what your self is.
Carlos wrote:
The  act of remembering the other self is thoroughly incomprehensible. In  actuality it is the act of remembering oneself, which does not stop at  recollecting the interaction warriors perform in their left side  awareness, but goes on to recollect every memory that the luminous body  has stored from the moment of birth.
    This act of  remembering, although it seems to be only associated with warriors, is  something that is within the realm of every human being; every one of us  can go directly to the memories of our luminosity with unfathomable  results.
JDR said:
Believing  that entering that is you within-all-of-your-self . . . being  completely absorbed into the more-of-you-within.  The form of your self  has no relevance in that.  Its relevance is made real in the all-of-you  entering the level of our self, making it all different.  The all-of-you  accomplishes the all-of-your-self.
In that, there is no room  for a little self.  The little self becomes completely absorbed into the  all of a greater self.  A self capable of the all of your reality:   Reality-of all-of-you. A form of self, reflecting that . . .  making a  self.
The making of a self that matches the all-of-you.
Carlos wrote:
Losing  the human form is the only means of breaking that shell, the only means  of liberating that haunting luminous core. To break the shell means  remembering the other self, and arriving at the totality of oneself.
Losing the human form brings the freedom to remember your self. Losing  the human form is like a spiral. It gives you the freedom to remember  and this in turn makes you even freer.
JDR said:
You  won’t be your self any more. You’ll be real pure You . . . that has a  self and that will now, - completely change. The unpleasantness of that  change, as profound as it is, is to Pure-You, un-daunting. Knowing moves  only by Knowing; - the being-ness of that reflecting that. Every  structure in your self, by you, will bend to that. Response to Direct  Knowledge will have a face in your self. 
Carlos wrote:
Warriors  have no life of their own. From the moment they understand the nature  of awareness, they cease to be persons and the human condition is no  longer part of their view.
JDR said:
[With]  knowledge that is greater than what your self is, … the presence of  your self fades - and what comes into the fore is presence of THIS -  presence of connection with more-of-you.   A connection-within to the  core, that doesn’t yet really relate to your self - making its fading  …  right for you.
With that fading . . .  comes something of a  seeing - from other dimensions within. Dimensions that your self and  your life are not in sync with; they’re not the same-as.
Carlos wrote:
In  those states of heightened awareness you've had an incomparable  richness of personal interaction, a richness that your body has  understood as a sensation of speeding. The richness of your perception  on the left side has been, however, a post-facto realization. Your  interaction appeared to be rich in the light of your capacity to  remember it. You became cognizant then that in those states of  heightened awareness you had perceived everything in one clump, one  bulky mass of inextricable detail. You've called this ability to  perceive everything at once-intensity. For years you have found it  impossible to examine the separate constituent parts of those chunks of  experience; you have been unable to synthesize those parts into a  sequence that would make sense to the intellect. Since you were  incapable of those syntheses, you could not remember. Your incapacity to  remember was in reality an incapacity to put the memory of your  perception on a linear basis. You could not lay your experiences flat,  so to speak, and arrange them in a sequential order. The experiences  were available to you, but at the same time they were impossible to  retrieve, for they were blocked by a wall of intensity.
JDR said:
Your  own belief in your knowledge of what is occurring here - your own  belief in knowledge of more-of-you - subscribes to  bulletins-of-resonance coming from  . . . what I do here - supported by  the awakened more-of-you.
These bulletins come into your self -  and they are to you - direct sustenance that you are, in your self,  desperately and wonderfully dependent on. They hone your awareness.
Carlos wrote:
We  are not merely whatever our common sense requires us to believe we are.  We are in actuality luminous beings, capable of becoming aware of our  luminosity. As luminous beings aware of our luminosity, we are capable  of unraveling different facets of our awareness, or our attention. That  unraveling could be brought about by a deliberate effort, as we are  doing ourselves, or accidentally, through a bodily trauma.
JDR said:
The  conversion of your self … is the highly accelerated evolution of your  self.  Making up for time, far beyond any scope of your life.  Bringing  you into the more-of-you - accomplishing shared responsibility … in  where everything - is going.
   Carlos wrote:
  The task of remembering, then, is properly the task of joining our left  and right sides, of reconciling those two distinct forms of perception  into a unified whole. It is the task of consolidating the totality of  oneself by rearranging intensity into a linear sequence.
It  occurred to us that the activities we remembered taking part in might  not have taken long to perform, in terms of time measured by the clock.  By reason of our capacity to perceive in terms of intensity, we may have  had only a subliminal sensation of lengthy passages of time.  . . .  [If] we could rearrange intensity into a linear sequence, we would  honestly believe that we had lived a thousand years.
JDR said:
By  the time that lands, something entirely different . . . has landed on  this planet - appealing only to the Innermost of what this planet is.    Appealing not to its understood structures.  Appealing not to its ways.  Giving invitation for awareness from within its Outermost to surrender  to knowledge coming up from within its Innermost - answering everything.
And the more . . . is all coming. 
Carlos wrote:
To  cross over to freedom does not mean eternal life as eternity is  commonly understood--that is, as living forever. What the rule states is  that one can keep the awareness which is ordinarily relinquished at the  moment of dying. I cannot explain what it means to keep that awareness.  My benefactor told me that at the moment of crossing, one enters into  the third attention, and the body in its entirety is kindled with  knowledge. Every cell at once becomes aware of itself, and also aware of  the totality of the body.
 
This kind of awareness is  meaningless to our compartmentalized minds. Therefore the crux of the  warrior's struggle is not so much to realize that the crossing over  stated in the rule means crossing to the third attention, but rather to  conceive that there exists such an awareness at all.
JDR said:
Unseen-movement . . .  accomplishing a different order of seen-movement.
Beautifully and perfectly.  Bringing about levels of excellence in your self not possible before. 
Carlos wrote:
To elucidate the control of the second attention, I've presented the idea of will. Will can  be described as the maximum control of the luminosity of the body as a  field of energy; or it can be described as a level of proficiency, as a  state of being that comes abruptly into the daily life of a warrior at  any given time.  It is experienced as a force that radiates out of the  middle part of the body following a moment of the most absolute silence  [. . .] 
It is a moment of blackness, a moment still more  silent than the moment of shutting off the internal dialogue. That  blackness, that silence, gives rise to the intent to direct the second  attention, to command it, to make it do things. This is why it's called will. The intent and the effect are will; they are tied together.
    We don't feel our will because we think that it should be something we know for sure that we are doing or feeling, like getting angry, for instance. Will is very quiet, unnoticeable. Will belongs to the other self. We are in our other selves when we do dreaming.
JDR said:
Your self doesn’t move perfectly. (Pause) THIS does.
   Carlos wrote:
 Will is such a complete control of the second  attention that it is called the other self.
JDR said:
As the more-of-you awakens . . . the more-of-you in your awareness requisitions all belief of you-in-your-self into THIS.
Giving it . . . personal-ness.